Selling the Distant Other: Humanitarianism and Imagery—Ethical Dilemmas of Humanitarian Action

Tweet If you are about to date a Filipina or Pinay that’s a slang term to mean a girl coming from the Philippines or with Filipino ethnicity or if you are just planning to go on one, consider this unsolicited advice. Here are tips from a Filipino, someone who shares the same ethnicity and culture with your possible dream date. I’m a fellow heterosexual male who grew up in the said tropical islands, and is willing to give you a few tips when dating a Filipina girl. Good grooming and hygiene. I emphasize that this is a must. The greatest turn-offs not only for Filipinas but also for women of all cultures are bad breath, body odor, untidy and smelly clothes, dirty fingernails, etc. Remember that we, Filipinos, are from a hot tropical archipelago with water in abundance. We take a bath at least once a day. The daily average is about twice, with a shower or a wash up before we go to bed. We don’t like the smell of sweat.

A Brief History Of Yoga: From Ancient Hindu Scriptures To The Modern, Westernized Practice

The Discursive Reconstruction of Sexual Consent. Legal institutions, nonspeaking recipiency and participants’ orientations. Gender-based language reform and the social construction of meaning. Politicians interviewed on television news. Towards a critique of rights talk in new democracies:

On the other, feminist discourses often treat AI as coterminous with what Donna Haraway () calls the ‘demonology of technology’—a disregard for science and technology grounded in an assertion of ‘masculine culture’ and the military bias of ‘Big Science’.

In lieu of an abstract, here is a brief excerpt of the content: While these representations have ensured that there was at least some understanding of her life and work outside of Latvia, the emphasis on the “personal” as represented and interpreted by and in relation to others relies on forms of performance and translation that reinforce a gendered body politic to which women from Eastern Europe are too often subjected.

Art has played an important role in challenging gender norms and ethnic differences in Eastern Europe and has often been on the forefront of social critique. Contemporary art in the Baltic Sea region in the s explored issues of gender in various ways as the perspective of women as both subject and artist increased in prominence. Artistic experiments played a prominent role in evolving discussions of post-Soviet identity on both individual and collective levels, and some turned to the reappropriation and reinvention of histories and identities, which in turn reinformed social, economic, and political discourses.

The reemergence of a conservative nationalist sentiment reaffirmed, and confronted women with, the stubbornly patriarchal nature of nostalgic ethnocentrism. Artists in the s had to navigate a new and complex socioeconomic landscape of gendered notions of normative ethnonationalist love. The premise of the Riga Dating Agency was simple. Initiated by recognized Latvian artists Monika Pormale and Gints Gabrans under the name The Riga Acquaintance Office, the locally based pseudodating agency was launched in as a performative gesture culminating in the display of portraits of their clients in various European exhibition spaces.

The emphasis in this project on personal relationships, on the search for heteronormative love, makes visible the dynamics by which Latvian women are typically represented. Participants were “recruited” by Pormale and Gabrans in the same manner as “real” dating agencies at the time:

Working with Written Discourse

Controversy[ edit ] Anthropologist Helen Fisher in What happens in the dating world can reflect larger currents within popular culture. For example, when the book The Rules appeared, it touched off media controversy about how men and women should relate to each other, with different positions taken by columnist Maureen Dowd of The New York Times [56] and British writer Kira Cochrane of The Guardian.

Sara McCorquodale suggests that women meeting strangers on dates meet initially in busy public places, share details of upcoming dates with friends or family so they know where they’ll be and who they’ll be with, avoid revealing one’s surname or address, and conducting searches on them on the Internet prior to the date.

1 gender, discourse, ideology and power: a critical reading of (sex)text in cosmopolitan, maxim, mens health, and womens health by tasha shangvi a thesis presented to the graduate school of the university of florida in p artial fulfillment of the requirements for the degree of master of arts in mass communication university of florida

Top ten Brown, Gillian, and George Yule. New Foundations for a Science of Text and Discourse. Readings in Critical Discourse Analysis. Advances in Spoken Discourse Analysis. Strategies of Discourse Comprehension. Textual Analysis for Social Research.

Texting Do’s and Don’ts for Dating Success

Transnational matchmaking agencies have privileged access to matchmaking websites. In former Soviet Republics, matchmaking websites are predominantly operated by marriage agencies. These agencies have a significant impact on how women are represented online. The data for this study derive from long-term ethnography in one agency and qualitative inquiry in three other agencies in Russia.

The chain of adaptations in self-presentations is analyzed by comparing letters that were originally written by female clients in Russian a corpus of anonymized letters with the English standardized online self-ads composed by agency staff on the basis of these letters. By integrating a corpus-based discourse analysis and ethnographic fieldwork, linguistic adaptations are related to meso- and macro-level contextual variables.

Through the lens of critical discourse analysis, the paper focuses on analyzing the stage arrangements and hidden rules of Fei Cheng Wu Rao, female participants’ self-introductions, both male and female participants’ depictions of their “ideal” spouse, and the remarks of .

And as a signature piece, it renders the ineffable qualities of Eggers into the WTF-able, another eye-rolling revelation that publishing is a New York circle-jerk, serving up one self-absorbed, photogenic young rich white prodigy after another — see McInerney, Jay, or Roth, Veronica. Hanks stars as Alan Clay, introduced to us in a dream rendition of his state-of-life delivered through a music video.

He faces jet lag and culture clash in Saudi Arabia, where his team is stuffed into an air-conditioned, wi-fi deprived tent in a long-gestating Metropolis of Economy and Trade, a planned-city that is nowhere near ready for them. He is stood-up, dismissed, brushed-off and lied to at every turn by assorted Saudis. So he keeps hiring a driver, the chatty, working-class Western pop fan Yousef. Everywhere Alan turns, there is evidence of open class warfare, the dismissive contempt of the sheikhs, the semi-enslaved foreign workers hired to do everything and the tightly-controlled non-royal populace, their behavior and future curtailed by religious restrictions in a rich, backward totalitarian state.

Speaking of fellows out of their element, the German director Tom Tykwer is an odd choice to handle something this light. Hanks is game, playing a guy coming to terms with his shortcomings and the business practices that put him and America in this position, toadying to a bunch of hostile, rich rubes. Written and directed by Tom Tykwer, based on the Dave Eggers novel.

Wystawa Once in a blue moon – Srodmiescie

Nevertheless, these texts, deemed “holy”, form the core of the canon of Christian dogmatic theology. Are they to be taken literally, mythically or both? Ideological and religious interests make independent, free research difficult cf. Instead of formulating theories based on scanty evidence, a minimal hypothesis should be established.

These advertisements and the resultant self-critique yielded reform. (60) What is clear here is the social power of discourse: the agency is the one who speaks, who writes a .

Volume 17, Issue 3 , May—June , Pages Exploratory review of route-specific, gendered, and age-graded dynamics of exploitation: Applying life course theory to victimization in sex trafficking in North America Author links open overlay panel Joan A. Reid Show more https: This review of sex trafficking in North America examined prior research regarding victim vulnerabilities through the theoretical lens of life course theory endeavoring to uncover life course dynamics resulting in exploitation in sex trafficking distinguishable by victim type.

Shared and distinct life course dynamics emerged based on victim origin and route, gender, and age of onset that corresponded to the key components of Sampson and Laub’s age-graded theory of informal social control. Indicators of harmful informal social control processes during childhood and adolescence were common across internationally and domestically trafficked boys and girls, with a desire for acceptance and love commonly exacerbating initial entrapment.

Past the “Perfect Kind of Age”? Styling Selves and Relationships in Over-50s Dating Advertisements

Using examples of distribution channels such as television, magazines which have the ability of reaching a global audience. The consumption here being that of the commodified female body. Yet plastic surgery has now become a widespread phenomena, openly talked about, celebrated and some celebrities talking to cameras about how it has boost their self image and so on. Both on screen and off screen, the women body has been commodified. Anything that is on the outside can be changed.

The question is what happens when it all starts to fade, more surgery?

quotes have been tagged as advertising: Rob Siltanen: ‘Here’s to the crazy ones. The misfits. The rebels. “A consequence of female self-love is that the woman grows convinced of social worth. Her love for her body will be unqualified, which is the basis of female identification. if public discourse were really concerned with.

Part 2 of this article will discuss how the timing of the Lord’s death and resurrection had been foreshadowed in the Passover ceremony, which becomes a doctrinal argument in the discussion. Pratt has a Ph. He is the father of five children and is Sunday School president in his Kaysville, Utah, ward. Notes It should be noted that the conclusions in this article are based on scriptures, historical sources, and astronomy, in all of which there are elements of uncertainty.

The interpretation of scripture as it relates to history is often very difficult, history itself is by nature inexact, and astronomical calculations can only be accurate to within certain tolerances. Moreover, judging the relative importance of data is a subjective enterprise, especially when conflicting evidence comes from different fields. However, the consistency discovered in the scriptures is thought to be of interest to Latter-day Saints.

Two excellent summaries of this subject are: Princeton University Press, The weekly cycle has not been changed nor interrupted since Jesus lived, so our Sunday still corresponds to the first day of the week at that time.

White Supremacy As Cultural Cannibalism

Comments “You’ve got a great waist-to-hip ratio,” my date declared, after which he went on to explain that men have biologically evolved to respond to just the right womanly proportions and also to react to large breasts, since both of these signify fertility. My date was not an evolutionary scholar, or a scholar of any kind. He was just a regular guy who, like so many others, had been exposed to and internalized popular magazine articles and television news programs that champion the science of evolutionary psychology.

Evolutionary psychology uses contemporary Darwinian theory to explain, among other things, how human males and females evolved with different sexualities or, in the jargon of evolutionary psychologists, different “sexual psychologies. While the fairer sex is choosey about her mates, more capable of a lasting bond with a lover, and dedicated to her role as a parent, the harrier sex is sexually promiscuous, places an enormous emphasis on women’s youth and beauty which he ogles every chance he gets , either cheats on his wife or wants to, and can be sexually aggressive to the point of criminality.

“The advertising and marketing industry spends over $17 billion a year on shaping our children’s identities and desires.” Below is an excellent article discussing the influence of media and money in “commodifying” of children in our modern culture.

The media have come to play an ever more prominent role in social and cultural life since the emergence of the so-called “mass media” in the late nineteenth century. Before that time, even though the media through which social and cultural knowledge were shared oral transmission, ritual performance, writing, visual representation, and printing were vital, they were more tacit and transparent to the processes they enabled.

Today, in a range of social and cultural contexts, the media are foregrounded, even determinative. The mass media emerged as the result of interacting technological and social developments. Mechanized printing, which developed with the industrial revolution and found its way into mass-market communication in Britain in the s, brought about major changes in production, in reception, and in the political economy of media.

Mass production allowed media to be financially supported by advertising instead of direct sales of newspapers or magazines. The resultant economic logic saw readers as audiences and sought to maximize their numbers. This coincided with the increasing concentration of populations in urban settings, removed from the social and cultural supports of the village and town.

These audiences began to be thought of as “mass” audiences, and the content of media began to reflect more generalized class tastes. A debate has raged ever since over how the resulting relationship between the mass audience and the mass media is to be seen. To some observers, the media ideologically dominate the audience.

Gypsy Marriage Traditions

Students used it to set up casual sex dates. Not just a few students, he said; most of them. He explained to me how it worked, and to my middle-aged ears, it sounded barbaric, inhuman. Could young people really be doing this? Well, now Vanity Fair is writing about how Tinder is changing dating among Millennials.

and derived from the pursuit of openly commodified relation-ships. Qualitatively analyzing discourse on a popular ‘sugar dating’ blog, I argue that ‘sugar dating’ cultivates a disposition to and through paid.

Mexico City Spanish and London English. Results indicate that despite overall linguistic similarities between the two languages, social patterning of variation differed. The canonical variant was employed more often in personal ads directed toward men in Mexico City Spanish, while it was used more frequently in ads directed toward women in London.

Additionally, same sex orientations were more likely not to include the partner description in London ads, while this difference was not observed in Mexico City personals. These results indicate that the variants have acquired different social meanings in the two languages and cultures. Results are discussed in terms of cultural and functional differences in personal ads between the two communities examined.

Discourse on the move: Using corpus analysis to describe discourse structure. Learning how to say what you mean in a second language: A study of the speech act performance of learners of Hebrew as a second language. Applied Linguistics, 3,

The Selling Of Masculinity

A begins the analysis by using Gary LaFree’s empirical studies of rape enforcement practices to develop some observations about the kinds of legal strategies most likely to foster women’s sexual autonomy, [FN1] LaFree’s studies illustrate how the institutional structures and decision making procedures of the criminal justice system create the opportunity for rape processing practices to reproduce relations of race and gender subordination. Each discretionary decision point in the system creates a social space in which legal agents can deploy racialized images of male and female sexuality.

Because these images are both racist and sexist, their circulation in the processing of rape cases is a vehicle through which state power becomes embedded in and subordinate to the cultural logic of white supremacy and male supremacy. LaFree’s account of the criminal justice system also suggests why feminist legal strategies that target the criminal justice apparatus have been and are likely to remain ineffective in eliminating rape. It is precisely because some degree of discretion is inevitable at every decision point in any case processing system that the legal struggle for female sexual autonomy–for freedom from rape and sexual coercion–must move beyond the struggle to reform the substantive criminal laws and the legal procedures through which these laws are enforced.

Contents Discourse & Society Volumes In alphabetical order of first authors. Achard, P. (). Discourse and Social Praxis in the Construction of Nation and State. Discourse & Society, 4(1), Achugar, M. (). The events and actors of 11 September as seen from Uruguay: analysis of daily newspaper editorials. Discourse & Society, 15(),

Johns , Shing-Ling S. Chen , Laura A. The fulltext of this document has been downloaded times since Abstract: Abstract Using the perspectives of dramaturgy and symbolic interactionists like George Herbert Mead and Carl Couch this study focuses on paid sex work in the hypermodern, virtual world of Second Life. Escorts craft an online persona that is a digital representation of the self, which is manifested in the embodiment of their digital body or avatar. In addition to digital representations of the physical self, Second Life allows for multiple methods of computer-mediated communication, and escorts are able to re-embody the first life body through the trading of first life pictures, voice cybersex, and web cam cybersex.

The data allow the conclusion that most escorts are unwilling to re-embody the first life body for reasons of personal safety and the desire to restrict access to the first life self. I find, however, that there is a porous boundary between first life and Second Life in which the first life self comes through in the Second Life persona. In the concluding remarks, I explore the implications this study has for the negotiation of privacy for new social media actors who are reluctant to fully disclose their lives yet perform a persistent, archived persona for friends and followers on the Internet.

This study contributes to a small, but growing, body of literature on Second Life and expands the existing work on embodiment and privacy in the digital realm.

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